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INTRODUCTION: Some
say that prophecy is too hard to understand. Everyone interprets
the Bible differently and there is no correct way to interpret
prophecy. This is not true. As in everything else, God
gives us the guidance to understand the prophecy that He wrote.
I. The
Identity of Bible Prophecy (Amos 3:7)
A. As
Distinguished From Typology (John 3:14-15)
1. Typology
looks backward (antitype to type) - prophecy
looks forward
2. Typology
is based on general similarities - prophecy
is specific
B. As
Distinguished From Promises (II Pet.1:1-4) - to promise is to give one’s word to do or not to do something
1. Promises
are often general in nature (Prov.22:6; Jer.29:13) - prophecy
is always specific
2. Promises
may be completely fulfilled many times - prophecy
always has an ultimate fulfillment
3. Promises
are often very personal in nature (Heb.13:5) - from
a particular person to a particular person
-prophecy
is more often factual in its declaration
C. As
Distinguished From Prediction
1. Predictions
are based on knowledge of the present - prophecy
is based on knowledge of the future
2. Predictions
are often wrong (II Kng.18:29-35) - prophecy
(if from God) is never wrong
D. The
Character of True Prophecy
1. Prophecy
is unique to the character of God
a. His
eternity
(1) Eternal
in His existence (Ps.90:2; 93:2)
(2) Eternal
in His habitation (Ex.3:14; Isa.57:15)
(a) Dwelling
in eternity
(b) Operating
in time
b. His
omniscience (Ps.147:4; Heb.4:13)
(1) In
all things
(2) In
future things (Isa.46:10; 48:5-6; Acts 2:23;15:18)
c. His
immutability (Ps.102:27; Mal.3:6; Heb.13:8)
2. Prophecy
is dependent in the revelation of God
a. A
product of revelation
(1) Definition--God
revealing to man that which man could
not know on his own.
(2) Topics--soul & spirit,
heaven & hell, past & future
b. An
impossibility for man - man’s
prophecies are:
(1) Faulty
(2) Fuzzy--Ill:
Nostradamus
(3) Fallible--even
when he’s right, he’s wrong
3. Prophecy
is absolutely true in its record -The
Three Tests of a Prophet
a. Does
the prophecy come to pass? (Deut.18:22)
b. Does
the prophecy agree with God’s revealed Word? (Isa.8:19-20)
c. Does
the prophet lead others to serve the true God?(Deut.13:1-5)
4. Prophecy
is understandable by means of the spirit (II Pet.1:16-21)
a. Given
to God’s people
b. Given
to be understood
c. Taught
by the Spirit
d. Taught
to those who study
II. The
Spiritual Requirements of Bible Interpretation
A. Personal
Faith in Christ--Salvation (I Cor.2:14)
B. Faith
in the Word of God (I Thes.2:13; cp.Heb.11:6)
C. Earnest
Desire to Hear God (Prov.18:1)
D. Prayer
For Guidance (Ps.119:18)
E. Teaching
of the Spirit (I Cor.2:9-14; Ps.36:9)
F. Fear
of the Lord (Ps.25:12,14; Prov.1:7; 9:10; 15:33)
-this
includes a readiness to respond to the truth of God
G. Obedience
to Revealed Truth (John 7:17; 8:31-32)
III. The
Laws of Bible Interpretation
A. The
Law of the Words
1. Every
word of God is pure (Prov.30:5-6)
2. A
word’s usage determines its meaning
3. Tools: dictionaries,
both English and Bible
4. Webster’s
1828 Dictionary defines charity as “supreme love to God”. Biblically,
this is wrong. The Bible must
be the final authority in all questions
of definition and meaning. See I Sam.9:9; Matt.1:23
5. All
words have a specific purpose. They are verbally (each word) and
plenarily (exactly chosen) inspired. Example:
thee, thou,
ye, you; Example #2: will, shall.
B. The
Law of the Textt
1. Understand
the sense of the reading (Neh.8:8)
2. The
key to what a passage means is what the passage says
3. Tools: Grammar
books, some Bible commentaries
4. The
argument Christ uses in Matthew 22:31-32 uses grammar to prove its point.
C. The
Law of the Context
1. Each
interpretation must agree with all the counsel of God
(Acts
20:27)
2. All
truth must be understood in the light of surrounding truth. This
includes history, geography, custom, literary
context, purpose of passage,
speaker, recipient(s), time, surrounding events, dispensational context,
and many other
factors.
3. Tools: Bible
dictionaries & encyclopedias; Bible atlases; references on Bible
history, geography, customs
4. Under-the-sun
theology in Ecclesiastes 1:18; 2:11, 15-16, 24; 4:2-3
D. The
Law of Comparison
1. Compare
spiritual things with spiritual (I Cor.2:13)
2. By
adding scriptures one to another truth is multiplied
3. Tools: Bible
references; The Treasury of Scripture Knowledge, Strong’s Bible
Concordance
4. Example: Rom.9:27
with 11:26
5. Example: Ps.22:22;
Heb.2:12; Matt.26:30
E. The
Law of Construction
1. Precept
must be built upon precept (Isa.28:9-10)
2. Doctrines
must be carefully built from all the Bible says about that subject
3. Tools: Books
on Bible doctrine
4. Sufferings
of Christ: John 5:39; Luke 24:25-27, 44-46
F. The
Law of Division
1. The
truth of God must be rightly divided (II Tim.2:15)
2. The
divisions of scripture must be correctly discerned
3. Tools: Rightly
Dividing the Word by C. I. Scofield; Dispensational Truth by
Clarence Larkin
4. Study
dispensations: Eph.3:2-6
5. Example: food--Deut.14:1-20
with I Tim.4:3-5
G. The
Law of Application
1. All
scripture is profitable for the believer (II Tim.3:16-17)
2. No
scripture is fully understood until it means something to you
3. Tools: Books
by practical authors; e.g., prayer: E. M. Bounds
4. See
I Cor.10:6-11; Rom.15:4
IV. The
Laws of Prophetic Interpretation
A. The
Law of Literal Interpretation
1. The
words of prophecy should be taken in their plain, literal sense unless
text or context gives compelling evidence
that the language is figurative.
2. Examples
a. Josiah
(I Kings 13:1-2; II Kings 23:15-16)
b. Cyrus
(Isa.44:28; 45:1-4,13; II Chron.36:22-23)
c. Virgin
Birth (Isa.7:14; Matt.1:20-23)
d. Voice
in the Wilderness (Isa.40:3; Luke 1:80; Matt.3:1)
B. The
Law of Figurative Language
1. Figurative
language is used in prophecy to teach literal truth.
a. Similes
[using like or as] (Rev.1:12-17)
b. Metaphors
(1) Rev.1:5
-- “washed us from our sins in his own blood”
(2) Rev.3:8
-- “an open door”
2. The
symbols of prophecy are explained in prophecy
a. Identified
in immediate context (Rev.1:12,16,20; 12:9)
b. Identified
elsewhere in the Bible (Rev.13:1 w/ Dan.7:1- 3,7,23-24)
c. Identified
by common sense (Rev.6:4; red=blood;
bloodshed)
C. The
Law of Time Perspective
1. God
views prophecy from the perspective of eternity (Isa.57:15)
2. Prophecy
may be described in future, present or even past tense
Illustration: Isaiah
53 -- The Suffering Saviour
VERSE PAST PRESENT
FUTURE
1 X X
2
X
3 X X
4 X
5 X X
6 X
7 X X
8 X
9 X
10 X
X
11
X
12 X
X
D. The
Law of Condensed Intervals
1. In
prophetic passages, two events which greatly separated by time may be
spoken of together without any mention of
any time interval
a. Luke
4:16-21 w/ Isa.61:1-3
b. Zech.
9:9-10
2. Sometimes
prophecy only recognizes certain mountain peaks of prophecy which
from a distance seem very close
together but from the standpoint of those
in the valleys between them may seem very far apart.
E. The
Law of Double Reference
1. Some
prophecies are partially fulfilled in history only to be completely fulfilled
at a later time
2. Examples
a. Hos.11:1
w/ Matt.2:14-15
b. II
Sam.7:12-16 [Solomon - Christ]
c. Babylon
destroyed -- Jer.50&51 w/ Rev.18:9-21
F. The
Law of Conditional Prophecy
1. Prophecy
is not conditional unless stated or demonstrated to be so.
2. Examples
of conditional prophecy
a. Gen.2:16-17
b. Deut.28:1,15;
30:15-18; cp.31:28-29
c. Jonah
3:1-10; 4:1-2
G. The
Law of Historical Progression
1. Each
age of Bible inspiration adds more detail and depth to the basic themes
of prophecy [Ill. Num24:14 to Daniel to
Revelation]
2. Many
prophetic truths will be easier to understand as those events draw nearer (Dan.12:8-10)
V. The
History of Prophetic Interpretation
-as
defined by the kingdom age and the return of Christ
A. The
Early Age of Premillenialism
-during the first two centuries after Christ everyone was
premillenial
B. The
Rise of Amillenialism
-amillenialism begin with Origen and others in the school of Alexandria,
Egypt and spread to the west through the teaching of
Augustine
C. The
Rise of Postmillenialism
-postmillenialism, the teaching that the world would grow better
and better until climaxing in a golden age, was popularized by
Daniel Whitby (1638-1735) in the seventeenth century
D. The
Revival of Premillenialism
-premillenialism revived as a major force in the nineteenth century
as a renewed emphasis on the Bible and its literal
interpretation
E. Major
Views Held Today
1. The
premillenial view held by those who take the Bible literally
2. The
conservative amillenial view held by those who believe in a literal heaven
and hell, a literal resurrection, a future
judgment on both the righteous
and the wicked and a second coming of Christ while rejecting the kingdom
age
3. The
conservative postmillenial view by Reconstructionists who believe that
they, through revival, education and
political efforts, will bring the
world to a time of peace and righteousness before Christ returns
4. The
liberal postmillenial view which rejects the literal resurrection of
the body and the actual second coming of Christ
VI. The
Major Themes of Bible Prophecy
A. The
History of the Gentiles
B. The
First Coming of Christ
C. Israel
and the Covenants
D. The
Church Age
E. The
Rapture and Tribulation Period
F. The
Second Coming of Christ
G. The
Kingdom Age
H. The
Judgments
I. The
Eternal State