Go Back to Manuscript
Evidence
I. THE
MEANING OF PRESERVATION
A. Biblical
Usage
1. Forms:
preserve, preserved, preservest, preserveth
2. Total
references: 56
3. References
to the preservation of scripture: Psalm 12:6-7 and
possibly Proverbs 22:12
B. Basic
Meaning
1. Negative
meaning used externally – to keep from harm, injury, damage, danger,
destruction, evil, etc.
2. Negative
meaning used internally – to keep from spoiling, rotting or decaying
3. Positive
meaning – to keep up, carry on, maintain, uphold, sustain;
“to keep in a sound state” Webster, 1828
C. Doctrinal
Definition
1. The
act of God by which He keeps and protects the Word of God so that every
word is exactly of His choosing and completely without error
2. More
simply, the act of keeping scripture inspired (see 2Timothy
3:14-16)
D. Scriptural
Confirmation of Preservation
1. Psalm
12:6-7
a. The
purity of God’s words (v.6)
(1) As
silver tried
(2) Purified
seven times
b. The
preservation of God’s words (v.7)
(1) Kept
(2) Preserved
(3) For
ever
2. Psalm
100:5
a. God’s
truth endures
b. To
all generations
3. Psalm
111:7-8
a. God’s
commandments are sure
b. They
shall stand fast
c. They
stand for ever and ever
4. Psalm
119:89
a. God’s
word is settled
b. It
is settled in heaven
c. It
is settled for ever
5. Psalm
119:152
a. God’s
testimonies are founded
b. They
are founded for ever
6. Psalm
119:160
a. God’s
righteous judgments endure
b. Every
one of His judgments endure
c. His
judgments endure for ever
7. Ecclesiastes
3:14
a. God’s
word stands for ever
b. Nothing
can be added to it
c. Nothing
can be taken from it
8. Isaiah
40:8; 1Peter 1:25
a. The
word of the Lord stands
b. It
stands for ever
9. Matthew
5:18; Luke 16:17
a. God’s
law will out-survive heaven and earth
b. God’s
law will be fulfilled
c. This
preservation and fulfillment apply even to the jot and tittle
10. Matthew
24:35; Luke 21:33
a. Heaven
and earth shall pass away
b. God’s
word will not pass away
11. Three
Sentinels of God’s Word
a. Deuteronomy
4:2
b. Proverbs
30:5-6
c. Revelation
22:18-19
II. THE
METHOD OF PRESERVATION
A. By
Moving Upon Men
1. Moses
and Aaron (Exodus 4:10-16,27-31)
a. From
God
b. To
Moses
c. To
Aaron
d. To
the people and to Pharaoh
2. Paul
and Tertius (Romans 16:22 with 1:1)
a. From
God
b. To
Paul
c. To
Tertius
d. To
the Romans
3. Jeremiah
and Baruch (Jeremiah 36:1-4,20-24,32)
a. From
God
b. To
Jeremiah
c. To
Baruch
d. To
Jehudi – burned in the fire
e. From
God, to Jeremiah, to Baruch all over again (v.32)
B. By
Guarding the Word
1. Against
corruption (2Corinthians 2:17; 4:2)
2. Against
forgeries (2Thessalonians 2:1-3; 3:17-18)
3. Against
editing (Revelation 22:18-19)
C. By
Accepting Only God’s Word (Isaiah 8:16)
1. The
form of sound words (2Timothy 1:13)
2. The
things that are assured (2Timothy 3:14)
3. The
teaching of the faithful word (Titus 1:9)
D. By
taking the collective actions of many fallible men and moving among
them and upon them so as to produce and preserve an infallible book
(Romans 8:28; Isaiah
46:9-11). If God can use even lost and wicked men to bring
about His perfect will (Psalm 76:10; Proverbs
16:4; Revelation 4:11), then He can
use saved sinners to preserve His perfect book!
III. OLD
TESTAMENT PRESERVATION
A. Preserved
By the Priests
1. They
kept the tables of the Law (Deuteronomy 31:24-26)
2. They
taught the words of the law
a. To
the courts (Deuteronomy 17:8-13)
b. To
the people (Deuteronomy 31:9-13)
3. They
copied the words of the law
a. Before
the king (Deuteronomy 17:18-20)
b. By
the king’s scribe (2Samuel 8:15,17)
(1) First
mention of “scribe” in the Bible
(2) A
scribe was a copier of manuscripts
c. By
the men of Hezekiah (Proverbs 25:1)
d. By
Baruch, the scribe (Jeremiah 36:4,17-18,32)
e. By
Ezra, the priest (Ezra 7:6,10-12,21)
B. Revivals
of the Word
1. Under
Asa (2Chronicles 15:1-15)
2. Under
Josiah (2Kings 22:1,8-20; 23:1-7; 2Chronicles
34:14-21)
3. Under
Ezra (Ezra 7:6,10; Nehemiah
8:1-8; 9:1-3)
IV. NEW
TESTAMENT PRESERVATION
A. The
New Testament Books Were Immediately Accepted as Scripture
1. The
claims of the authors
a. Apostles
(Matthew 10:20; Luke
12:12; 21:15)
b. Paul
(1Corinthians 2:13; 14:37; 2Corinthians
10:7-13; 13:3; Galatians
1:6-12; Colossians 4:16; 1Thessalonians
2:13; 4:8-9; 2Thessalonians
3:6,12-14)
c. Peter
(2Peter 3:1-2)
2. The
acceptance of other New Testament authors
a. Peter
testifies of Paul’s epistles (2Peter 3:15-16)
b. Paul
quotes Luke 10:7 in 1Timothy 5:18 along
with Deuteronomy 25:4 and calls them both
scripture
3. Early
Quotations
a. Clement
(c.96) quotes Hebrews as “the holy word”. He also quotes Matthew,
Acts, Romans, I Corinthians, Titus, James and I Peter.
b. Polycarp
(c.115) quotes Matthew, Luke, Acts, Romans, I & II Corinthians,
Galatians, Ephesians, Philippians, Colossians, I & II Thessalonians,
I & II Timothy, I & II Peter and I John. He alludes to
Mark, Hebrews, James and II & III John. He speaks of Ephesians
4:26 as “sacred scripture”.
c. Many
other early quotations are also available but the point has been made.
B. Warnings
Against Textual Corruptions Were Made Immediately
1. In
the scriptures themselves (2Corinthians 2:17; 4:2; 2Timothy
4:3-4; 2Peter 2:1-2; 3:16; Jude
3-4; Revelation 22:18-19)
2. Polycarp
(c.115) said, “Whoever perverts the sayings of the Lord…that one is
the firstborn of Satan.”
3. Irenaeus
(c.180) said about his own writing: “I adjure you who shall copy out
this book, by out Lord Jesus Christ and by his glorious advent when
He comes to judge the living and the dead, that you compare what you
transcribe, and correct it carefully against this manuscript from which
you copy; and also that you transcribe this adjuration and insert it
in the copy.”
C. The
Making of Good Copies Spread Rapidly
1. The
copies were to be circulated (see Colossians
4:16)
2. Widespread
early quotations prove the existence of numerous copies
3. Justin
Martyr referred to the weekly practice of reading the Scriptures in
the churches about 150 (see 1Timothy 4:13; Luke
4:16)
D. The
Rejection of Corrupt Copies was an Early Practice
1. New
copies were compared with faithful copies
2. Corrupt
copies were rejected
a. Some
were destroyed
b. Some
were put aside unused (like Sinaiticus)
3. Pure
copies were used
a. Used
until they were worn out
b. Used
to make new copies