Deuteronomy 8:8 names seven products that come as blessings in Israel. This article brings out the typology of the wheat, barley, vines, figs, pomegranates, olive oil, and honey.

The title of this psalm identifies it as “A Psalm of David, when Nathan the prophet came unto him, after he had gone in to Bathsheba.” Even in the confession of such heinous sins, we can see why God looked to David as “a man after his own heart”.

In this chapter, we see a great miracle performed on Hezekiah’s behalf in giving him fifteen additional years of life.

This chapter begins our study of the reign of king Hezekiah over Judah.

Amaziah gave to the Lord a mixed level of devotion. In turn, he received a mixed level of blessing. God wants our whole heart. He is not willing to share the throne with other gods.

Almost every scholar wants to change the meat offering to something else—although they cannot decide what else. The name is said to be confusing to Bible readers. The meat offering has no animal flesh. In fact, it is the only major offering in which no animals are killed. Why is it called the meat offering? Actually, there are very good reasons for calling it the meat offering. The Biblical use of meat refers to solid food as opposed to drink (see Psalm 69:21; Daniel 1:10; Matthew 25:35; John 6:55; Romans 14:17). This is also the older use of the word in English. The first occurrences of meat in the Bible are found in Genesis 1:29-30 where God gives every “herb bearing seed” and the “fruit of a tree…for meat.” Obviously, the fine flour of the meat offering would fit into the meaning of the word. But there is more. The meat offering has a very special typology that is revealed plainly by the cross references to the word meat as used by Christ. The meat offering is the offering of a “living sacrifice”—the kind Christians are supposed to give (Romans 12:1). It is also the kind of sacrifice Christ gave during His earthly ministry. Two verses especially teach this. In John 4:34, Jesus said, “My meat is to do the will of him that sent me, and to finish his work.” In John 6:27, He declares, “Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life.” These references to meat fit perfectly with the meaning of the meat offering. Yet, this wonderful connection in scripture is destroyed in the modern versions of the Bible. And it is not simply a matter of them choosing another word. None that I have examined use the same word—any word—in all three passages This lesson will deal with the different elements of the meat offering. It will then show how these characteristics apply to the life of Christ and the life of the believer.

This chapter shows us what happens when the covetous heart runs free. The righteous Naboth paid the initial price of Ahab’s covetousness. We should beware the evil results of a covetous heart.

Ahab wins two major battles over Benhadad of Syria. But he does not learn to finish the job.

Euthanasia literally means good death. It is also called mercy killing. In the Netherlands where euthanasia has been practiced for years, it is called deliverance. It is advocated by Dr. Kevorkian (Dr. Death) and the Hemlock Society. Recently Oregon passed the first measure in the history of the U.S. to legalize euthanasia (although it has had trouble in the courts). The Bible clearly teaches against the practice of euthanasia.

Since the first man Adam fell, man has been trying to hide his evil actions from God. The lesson teaches us that this is not only impossible but a foolish thought.