The Day of the Lord
What is the meaning of "The Day of the Lord" and how does it relate to the Second coming of Jesus?
The day of the Lord is given a very distinct meaning in the Old Testament prophecies. The following verses will easily define the phrase:
- Isaiah 13:6Howl ye; for the day of the LORD is at hand; it shall come as a destruction from the Almighty.
See All... Howl ye; for the day of the LORD is at hand; it shall come as a destruction from the Almighty. - Jeremiah 46:10For this is the day of the Lord GOD of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour, and it shall be satiate and made drunk with their blood: for the Lord GOD of hosts hath a sacrifice in the north country by the river Euphrates.
See All... For this is the day of the Lord GOD of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour, and it shall be satiate and made drunk with their blood: for the Lord GOD of hosts hath a sacrifice in the north country by the river Euphrates. - Joel 1:15Alas for the day! for the day of the LORD is at hand, and as a destruction from the Almighty shall it come.
See All... Alas for the day! for the day of the LORD is at hand, and as a destruction from the Almighty shall it come. - Joel 2:11And the LORD shall utter his voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the LORD is great and very terrible; and who can abide it?
See All... And the LORD shall utter his voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the LORD is great and very terrible; and who can abide it? - Joel 2:31The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the LORD come.
See All... The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the LORD come. - Amos 5:18Woe unto you that desire the day of the LORD! to what end is it for you? the day of the LORD is darkness, and not light.
See All... Woe unto you that desire the day of the LORD! to what end is it for you? the day of the LORD is darkness, and not light. - Zephaniah 1:14The great day of the LORD is near, it is near, and hasteth greatly, even the voice of the day of the LORD: the mighty man shall cry there bitterly.
See All... The great day of the LORD is near, it is near, and hasteth greatly, even the voice of the day of the LORD: the mighty man shall cry there bitterly. 15 That day is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness, - Malachi 4:5Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:
See All... Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:
The day of the Lord clearly refers to the day of God's judgment on the earth. However, the phrase is used in slightly different contexts and it is sometimes important to look at those contexts. Consider the following:
- Most specifically, the day of the Lord refers to the time of the tribulation when the great day of God's wrath will come (Revelation 6:17For the great day of his wrath is come; and who shall be able to stand?
See All...). - By application, the day of the Lord may refer to any time of great destruction when God's patience runs out and He sends His judgment on the earth. Though this is not a complete fulfillment of the phrase, it can refer to those times that picture the final judgment.
- By extension, the day of the Lord can refer to the end times in general. In this usage, it can include the rapture and the kingdom age. The day of the Lord in this respect is the time when God overtly takes over history and turns all things to His end.
Finally, the day of the Lord occurs at the same time but is not exactly the same as the "day of the Lord Jesus." This exact phrase is found two times in scripture (1 Corinthians 5:5To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
See All...; 2 Corinthians 1:14As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are our's in the day of the Lord Jesus.
See All...). This seems to refer to the time that Jesus comes for His own and matches with "the day of our Lord Jesus Christ" (1 Corinthians 1:8Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.
See All...) and the "day of Jesus Christ" (Philippians 1:6For, lo, I raise up the Chaldeans, that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwellingplaces that are not their's.
See All...) and the "day of Christ" (Philippians 1:10And they shall scoff at the kings, and the princes shall be a scorn unto them: they shall deride every strong hold; for they shall heap dust, and take it.
See All...; 2:16Thou art filled with shame for glory: drink thou also, and let thy foreskin be uncovered: the cup of the LORD's right hand shall be turned unto thee, and shameful spewing shall be on thy glory.
See All...; 2 Thessalonians 2:2That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
See All...). Six of these seven references point to the time that Jesus will come for the saints at the beginning of the tribulation. As a rule, these references refer to rejoicing and not wrath. The reason is simple. For although the inhabitants of earth will be experiencing the wrath of God, those taken from the earth at the beginning of the day of the Lord will be experiencing heaven.
Therefore, it is a time to rejoice (2 Corinthians 1:14As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are our's in the day of the Lord Jesus.
See All...; Philippians 2:16Thou art filled with shame for glory: drink thou also, and let thy foreskin be uncovered: the cup of the LORD's right hand shall be turned unto thee, and shameful spewing shall be on thy glory.
See All...) and a time to be blameless and complete (1 Corinthians 1:8Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.
See All...; Philippians 1:6For, lo, I raise up the Chaldeans, that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwellingplaces that are not their's.
See All...). 2 Thessalonians 2:2That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
See All... seems to go against this definition and many commentators try to change the text here. However, there is no need. The verse states, "That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand." The Thessalonians feared the day of Christ because this passage looks at the day of Christ from another perspective. This day of Christ refers to the coming of Christ at the end of the tribulation with His saints and not at the beginning for His saints. This refers to the time "when the Lord Jesus shall be revealed from heaven with his mighty angels, In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ" (1 Thessalonians 1:7-8 [7] So that ye were ensamples to all that believe in Macedonia and Achaia.
[8] For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.
See All...).
The day of Christ in 2 Thessalonians 2:2That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
See All... is defined in context (1 Thessalonians 1:7-8 [7] So that ye were ensamples to all that believe in Macedonia and Achaia.
[8] For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.
See All...). This is the meaning God clearly gives in this passage. The distinction to be made is between the day of Christ for the saints (the rapture) and the day of Christ for the lost (the Second Coming).