For more than twenty years, LearnTheBible.org has consistently provided free content from a Bible-believing perspective to our thousands of annual visitors. We do not run ads or charge for access to this wealth of Bible study materials, outlines, preaching, teaching, and so much more! Expenses to maintain our hosting, servers, etc. are provided by the generous donations of God's people. If you have been helped and blessed by LTB through the years, would you help us continue to maintain and support this growing ministry by partnering with us with a onetime or monthly gift?
To those who read, listen, and share our content, we are extremely grateful! Please continue to pray for us and "Thank You!" for 20 great years!
Amos 0001 - Lesson 7
Attached Audio:
Chapter 4
The Judgment of God upon His People
- THE MESSAGE OF COMING JUDGMENT (Amos 4:1-3 [1] Hear this word, ye kine of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink.
[2] The Lord GOD hath sworn by his holiness, that, lo, the days shall come upon you, that he will take you away with hooks, and your posterity with fishhooks.
[3] And ye shall go out at the breaches, every cow at that which is before her; and ye shall cast them into the palace, saith the LORD.
See All...) - The Audience of the Message (Amos 4:1Hear this word, ye kine of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink.
See All...) - “Ye kine of Bashan”
- Kine are females, and perhaps these kine are related to the “bulls of Bashan” (Psalm 22:12Many bulls have compassed me: strong bulls of Bashan have beset me round.
See All...) that took part in the crucifixion of our Lord. - These are the women of Israel who were like unto Jezebel.
- They were the business sharks.
- They were oppressing the poor.
- They were crushing the needy.
- Notice that the women are commanding their masters. Their masters were probably their husbands.
- The Judgment of the Message (Amos 4:2The Lord GOD hath sworn by his holiness, that, lo, the days shall come upon you, that he will take you away with hooks, and your posterity with fishhooks.
See All...) - The sureness of the judgment – “the Lord GOD hath sworn by his holiness.”
- The judgment upon the “kine of Bashan” – taken away with hooks (Ezekiel 29:4But I will put hooks in thy jaws, and I will cause the fish of thy rivers to stick unto thy scales, and I will bring thee up out of the midst of thy rivers, and all the fish of thy rivers shall stick unto thy scales.
See All...; Job 41:1-2 [1] Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down? [2] Canst thou put an hook into his nose? or bore his jaw through with a thorn?
See All...) - The judgment upon their posterity – taken away with fishhooks
- The Insecurity of the Message (Amos 4:3And ye shall go out at the breaches, every cow at that which is before her; and ye shall cast them into the palace, saith the LORD.
See All...) - Breaches in the wall to exit by
- The city walls will have multiple breaches.
- They will walk right out into the hands of enemies.
- Posterity removed to palaces (Isaiah 39:7And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.
See All...) - THE COMMAND TO SIN (Amos 4:4-5 [4] Come to Bethel, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, and your tithes after three years:
[5] And offer a sacrifice of thanksgiving with leaven, and proclaim and publish the free offerings: for this liketh you, O ye children of Israel, saith the Lord GOD.
See All...) - The Call to Sin (Amos 4:4Come to Bethel, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, and your tithes after three years:
See All...) - Come to Bethel, and transgress.
- At Gilgal multiply transgression.
- The Call to Worship (Amos 4:4-5 [4] Come to Bethel, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, and your tithes after three years:
[5] And offer a sacrifice of thanksgiving with leaven, and proclaim and publish the free offerings: for this liketh you, O ye children of Israel, saith the Lord GOD.
See All...) - Bring your sacrifices every morning (Amos 4:4Come to Bethel, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, and your tithes after three years:
See All...). - Bring your tithes after three years (Amos 4:4Come to Bethel, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, and your tithes after three years:
See All...). - Offer a sacrifice of thanksgiving with leaven (Amos 4:5And offer a sacrifice of thanksgiving with leaven, and proclaim and publish the free offerings: for this liketh you, O ye children of Israel, saith the Lord GOD.
See All...). - Proclaim the free offerings (Amos 4:5And offer a sacrifice of thanksgiving with leaven, and proclaim and publish the free offerings: for this liketh you, O ye children of Israel, saith the Lord GOD.
See All...). - The Desires of Israel (Amos 4:5And offer a sacrifice of thanksgiving with leaven, and proclaim and publish the free offerings: for this liketh you, O ye children of Israel, saith the Lord GOD.
See All...) - The whole statement is not that it pleases God for His people to sin.
- The theme is that God knows what Israel likes, and it is sin.
- Israel was known to combine sinful pleasure and worship (Exodus 32:6And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.
See All...). - THE MESSAGE OF PRESENT JUDGMENT (Amos 4:6-11 [6] And I also have given you cleanness of teeth in all your cities, and want of bread in all your places: yet have ye not returned unto me, saith the LORD.
[7] And also I have withholden the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.
[8] So two or three cities wandered unto one city, to drink water; but they were not satisfied: yet have ye not returned unto me, saith the LORD.
[9] I have smitten you with blasting and mildew: when your gardens and your vineyards and your fig trees and your olive trees increased, the palmerworm devoured them: yet have ye not returned unto me, saith the LORD.
[10] I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have taken away your horses; and I have made the stink of your camps to come up unto your nostrils: yet have ye not returned unto me, saith the LORD.
[11] I have overthrown some of you, as God overthrew Sodom and Gomorrah, and ye were as a firebrand plucked out of the burning: yet have ye not returned unto me, saith the LORD.
See All...) - Famine (Amos 4:6And I also have given you cleanness of teeth in all your cities, and want of bread in all your places: yet have ye not returned unto me, saith the LORD.
See All...) - Cleanness of teeth in all your cities
- The immediate reaction to the word cleanness is good.
- This, however, means that they had nothing to eat and therefore they had clean teeth.
- Want of bread in all your places
- “Yet have ye not returned unto me, saith the LORD.”
- Drought (Amos 4:7-8 [7] And also I have withholden the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.
[8] So two or three cities wandered unto one city, to drink water; but they were not satisfied: yet have ye not returned unto me, saith the LORD.
See All...) - The withholding of rain (Amos 4:7And also I have withholden the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.
See All...; 1 Kings 8:22-23 [22] And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands toward heaven: [23] And he said, LORD God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart:
See All..., 35) - The timing of the drought (Amos 4:7And also I have withholden the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.
See All...) - The drought came when there were “three months to the harvest.”
- It appears from the words of our Lord that when there were four months men would get excited about the harvest (John 4:35Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.
See All...). - This would have given them time to labour in planting, and time to expect a great harvest only to fail miserably.
- The careful choosing of rain (Amos 4:7And also I have withholden the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.
See All...) - The Lord caused it to rain upon one city.
- The Lord caused it not to rain upon another city.
- This will be common among the kingdom as well (Zechariah 14:17-18 [17] And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.
[18] And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen that come not up to keep the feast of tabernacles.
See All...). - The effects of the drought (Amos 4:7-8 [7] And also I have withholden the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.
[8] So two or three cities wandered unto one city, to drink water; but they were not satisfied: yet have ye not returned unto me, saith the LORD.
See All...) - The piece of land where it rained not, withered (Amos 4:7And also I have withholden the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.
See All...). - Two or three cities wandered unto one city to drink water, but were not satisfied (Amos 4:8So two or three cities wandered unto one city, to drink water; but they were not satisfied: yet have ye not returned unto me, saith the LORD.
See All...). - “Yet have ye not returned unto me, saith the LORD” (Amos 4:8So two or three cities wandered unto one city, to drink water; but they were not satisfied: yet have ye not returned unto me, saith the LORD.
See All...). - Blasting and Mildew (Amos 4:9I have smitten you with blasting and mildew: when your gardens and your vineyards and your fig trees and your olive trees increased, the palmerworm devoured them: yet have ye not returned unto me, saith the LORD.
See All...) - Their gardens and vineyards increased.
- The Lord sent palmerworms to destroy them.
- “Yet have ye not returned unto me, saith the LORD.”
- Pestilence (Amos 4:10I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have taken away your horses; and I have made the stink of your camps to come up unto your nostrils: yet have ye not returned unto me, saith the LORD.
See All...) - The Lord sent pestilence among them after the manner of Egypt.
- The Lord slew their young men with the sword.
- The Lord took away their horses.
- The Lord made the stink of their camps to come up into their nostrils.
- “Yet have ye not returned unto me, saith the LORD.”
- Overthrowing (Amos 4:11I have overthrown some of you, as God overthrew Sodom and Gomorrah, and ye were as a firebrand plucked out of the burning: yet have ye not returned unto me, saith the LORD.
See All...) - The Lord has overthrown them as He overthrew Sodom and Gomorrah.
- The people were as a firebrand plucked out of the burning.
- “Yet have ye not returned unto me, saith the LORD.”
- Note: Notice how the speaker says “I” in the beginning of the verse and then makes reference to “God” in the second person. It is the LORD who is speaking so how can He reference to Himself in this manner unless it is the Son speaking as the LORD and He makes reference to the Father as God .
- THE MESSAGE OF THE LORD’S COMING (Amos 4:12-13 [12] Therefore thus will I do unto thee, O Israel: and because I will do this unto thee, prepare to meet thy God, O Israel.
[13] For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what is his thought, that maketh the morning darkness, and treadeth upon the high places of the earth, The LORD, The God of hosts, is his name.
See All...) - Preparation to be Made (Amos 4:12Therefore thus will I do unto thee, O Israel: and because I will do this unto thee, prepare to meet thy God, O Israel.
See All...) - The preparation of Israel is based on the certainty of God’s judgment.
- The context of this verse is the judgment of God upon His own people.
- The Greatness of the Lord (Amos 4:13For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what is his thought, that maketh the morning darkness, and treadeth upon the high places of the earth, The LORD, The God of hosts, is his name.
See All...) - Identified by His creation
- He that formeth the mountains
- He that createth the wind
- Identified by His revelation – He declareth unto man his thought.
- Identified by His judgment
- He maketh the morning darkness.
- He treadeth upon the high places.
- Identified by His name
- The LORD
- The God of Hosts