Euthanasia literally means good death. It is also called mercy killing. In the Netherlands where euthanasia has been practiced for years, it is called deliverance. It is advocated by Dr. Kevorkian (Dr. Death) and the Hemlock Society. Recently Oregon passed the first measure in the history of the U.S. to legalize euthanasia (although it has had trouble in the courts). The Bible clearly teaches against the practice of euthanasia.

The price for serving other gods will not be furnished by God. Taxation of the people must be accomplished. This lesson shows the folly of a compromising nation who has turned from serving The Lord God Jehovah.

In the King James Bible, the Greek word pascha is translated as Easter in Acts 12:4. Opponents of the King James Bible have often pointed this out as one of the obvious mistakes in this translation. They even come up with this wild tale about how King James insisted that the Christian celebration of Easter be remembered by at least one New Testament mention.

One apparent New Testament contradiction has arisen concerning the means by which Judas Iscariot, the betrayer of the innocent blood, died.

Much of the book of Zechariah looks forward to the restoration of Israel and the coming of the great King. This last chapter is no exception. The Lord Himself will come down and fight for Jerusalem. His feet shall stand on the Mount of Olives. The mount will split in half making a valley through its midst and through that valley will flow rivers of living waters. Then shall the Lord be king over all the earth. What a beautiful description of the second coming of Christ and the setting up of His kingdom on earth! All His saints should look forward with joy to His return.

Modern Christianity seems rather quick to criticize the wicked state of the world. Yet, well-meaning Christians frequently fail to acknowledge that many of the world’s woes originated from within the Church. For this reason, the Apostle Peter admonishes the people of God that true judgment must begin at our own doorstep.

This chapter records the prayer of King Solomon at the dedication of the newly built Temple in Jerusalem. This portion deals with his approach unto God and the beginning of his prayer. Solomon first blessed the congregation and then blessed the name of the Lord. Then, He reminded the Lord of promises yet to be kept. We can learn much from the prayer of Solomon.

God appeared to Abram and identified Himself as the Almighty God. He was not just one of many gods; He is the only Supreme God. The Lord changed the names of Abram and Sarai to Abraham and Sarah to show His power to change their lives and their future. He promised a son to Abraham and Sarah and demanded that Abraham and the men in his household practice circumcision as the token of the covenant. The Almighty God will do a great work in their lives.

In this chapter, Zechariah looks to the day when the enemies of Jerusalem will be destroyed and the city and nation will be restored. The phrase, in that day, is used six times in the chapter. However, when that day comes, the Jews will mourn for their sins which they have committed, especially when they look on the one they have pierced.