The Call of Moses
INTRODUCTION: This lesson records the call of Moses to deliver the children of Israel. God often skips many generations of earthly rulers and kingdoms with a verse or a word. However, He takes two entire chapters to tell us of His encounter with Moses at the burning bush. In this lesson, God emphasizes His power as opposed to the ability of man. The bush burns supernaturally. But the power is not in the bush, it is in the God who caused the bush to burn. When God puts His touch on something, any old bush will do. Moses has to learn this lesson about himself. Forty years earlier, he had learned that he could not deliver Israel. Now, he has to learn that God can use him anyway.
- GOD REVEALS HIMSELF TO MOSES (Exodus 3:1-10 [1] Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb.
[2] And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.
[3] And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.
[4] And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.
[5] And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.
[6] Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.
[7] And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;
[8] And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.
[9] Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them.
[10] Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.
See All...) - The One to Whom God Reveals Himself (Exodus 3:1-4 [1] Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb.
[2] And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.
[3] And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.
[4] And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.
See All...) - One who is humbled (Exodus 3:1Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb.
See All...; Exodus 2:22And she bare him a son, and he called his name Gershom: for he said, I have been a stranger in a strange land.
See All... with Acts 7:25For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not.
See All...) - He was the son of Pharaoh’s daughter.
- He was to be the deliverer of Israel.
- He is now a stranger in a strange land.
- He is now keeping the flock of his father-in-law.
- One who is faithful (Exodus 3:1Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb.
See All...) - Moses is not idle, but is working by keeping the flock.
- God often calls those who are working.
- Gideon was in the threshing floor (Judges 6:11-16 [11] And there came an angel of the LORD, and sat under an oak which was in Ophrah, that pertained unto Joash the Abiezrite: and his son Gideon threshed wheat by the winepress, to hide it from the Midianites.
[12] And the angel of the LORD appeared unto him, and said unto him, The LORD is with thee, thou mighty man of valour.
[13] And Gideon said unto him, Oh my Lord, if the LORD be with us, why then is all this befallen us? and where be all his miracles which our fathers told us of, saying, Did not the LORD bring us up from Egypt? but now the LORD hath forsaken us, and delivered us into the hands of the Midianites.
[14] And the LORD looked upon him, and said, Go in this thy might, and thou shalt save Israel from the hand of the Midianites: have not I sent thee?
[15] And he said unto him, Oh my Lord, wherewith shall I save Israel? behold, my family is poor in Manasseh, and I am the least in my father's house.
[16] And the LORD said unto him, Surely I will be with thee, and thou shalt smite the Midianites as one man.
See All...). - David was with his “few sheep” (1 Samuel 16:11-13 [11] And Samuel said unto Jesse, Are here all thy children? And he said, There remaineth yet the youngest, and, behold, he keepeth the sheep. And Samuel said unto Jesse, Send and fetch him: for we will not sit down till he come hither.
[12] And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look to. And the LORD said, Arise, anoint him: for this is he.
[13] Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of the LORD came upon David from that day forward. So Samuel rose up, and went to Ramah.
See All...). - Elisha was plowing a field (1 Kings 19:19-20 [19] So he departed thence, and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed by him, and cast his mantle upon him.
[20] And he left the oxen, and ran after Elijah, and said, Let me, I pray thee, kiss my father and my mother, and then I will follow thee. And he said unto him, Go back again: for what have I done to thee?
See All...). - Simon and Andrew were casting a net (Matthew 4:18-19 [18] And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.
[19] And he saith unto them, Follow me, and I will make you fishers of men.
See All...). - One who is separated (Exodus 3:1Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb.
See All...; Proverbs 18:1Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.
See All...; Romans 1:1Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
See All...) - Moses had been in the heat of civilization in Egypt.
- Moses is on the backside of the desert where God can get his attention.
- One who is seeking (Exodus 3:3And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.
See All...; Jeremiah 29:13And ye shall seek me, and find me, when ye shall search for me with all your heart.
See All...; Matthew 5:6Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
See All...) - One who is submissive (Exodus 3:4And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.
See All...; Isaiah 6:8Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.
See All...) - The Steps of God’s Revelation of Himself (Exodus 3:1-4 [1] Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb.
[2] And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.
[3] And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.
[4] And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.
See All...) - He prepares the man (Exodus 3:1Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb.
See All...). - He gets his attention (Exodus 3:2-3 [2] And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.
[3] And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.
See All...). - He speaks to the man (Exodus 3:4And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.
See All...). - What God Reveals (Exodus 3:5-10 [5] And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.
[6] Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.
[7] And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;
[8] And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.
[9] Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them.
[10] Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.
See All...) - His purity (Exodus 3:5And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.
See All...) - So pure that Moses should keep his distance
- So pure that Moses must remove his shoes
- So pure that the ground, where God is, is considered holy
- His praise (Exodus 3:6Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.
See All...) - I am the God of thy father.
- I am the God of Abraham.
- I am the God of Isaac.
- I am the God of Jacob.
- His passion (Exodus 3:7-8 [7] And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;
[8] And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.
See All...; see 2 Corinthians 3:18But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the LORD.
See All...) - The Lord has seen the afflictions of his people (Exodus 3:7And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;
See All...). - The Lord has heard the cry of his people (Exodus 3:7And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;
See All...). - The Lord has come down to deliver them out of Egypt (Exodus 3:8And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.
See All...). - The Lord is going to bring them into a good land (Exodus 3:8And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.
See All...). - His appointment (Exodus 3:9-10 [9] Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them.
[10] Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.
See All...) - Moses will be sent unto Pharaoh (Exodus 3:10Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.
See All...). - Moses will bring the children of Israel out of Egypt (Exodus 3:10Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.
See All...). - THE FEAR OF MOSES AND THE POWER OF GOD (Exodus 3:11And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?
See All...- Exodus 4:17And thou shalt take this rod in thine hand, wherewith thou shalt do signs.
See All...) - Moses Lacks Confidence (Exodus 3:11-12 [11] And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?
[12] And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.
See All...). - Moses questions the Lord (Exodus 3:11And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?
See All...). - Who am I that I should go unto Pharaoh?
- Who am I that I should bring forth the children of Israel?
- God answers the concern of Moses (Exodus 3:12And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.
See All...). - Certainly I will be with thee.
- When you have brought out the people, you shall serve me upon this mountain.
- Moses Lacks Authority (Exodus 3:13-14 [13] And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?
[14] And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
See All...). - Moses questions his authority for delivering Israel (Exodus 3:13And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?
See All...). - Moses assures the Lord that the people will question his authority.
- Moses wants to know who he shall say sent him.
- God answers this concern of Moses (Exodus 3:14And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
See All...). - The Lord tells Moses who He is – I AM THAT I AM.
- The Lord tells Moses to say, “I AM THAT I AM hath sent me.”
- The Lord Gives Moses the Details (Exodus 3:15-22 [15] And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, the LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.
[16] Go, and gather the elders of Israel together, and say unto them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, and seen that which is done to you in Egypt:
[17] And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, unto a land flowing with milk and honey.
[18] And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The LORD God of the Hebrews hath met with us: and now let us go, we beseech thee, three days' journey into the wilderness, that we may sacrifice to the LORD our God.
[19] And I am sure that the king of Egypt will not let you go, no, not by a mighty hand.
[20] And I will stretch out my hand, and smite Egypt with all my wonders which I will do in the midst thereof: and after that he will let you go.
[21] And I will give this people favour in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty.
[22] But every woman shall borrow of her neighbour, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters; and ye shall spoil the Egyptians.
See All...). - Moses is to inform the elders of Israel of God’s deliverance, and they will believe (Exodus 3:15-18 [15] And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, the LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.
[16] Go, and gather the elders of Israel together, and say unto them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, and seen that which is done to you in Egypt:
[17] And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, unto a land flowing with milk and honey.
[18] And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The LORD God of the Hebrews hath met with us: and now let us go, we beseech thee, three days' journey into the wilderness, that we may sacrifice to the LORD our God.
See All...). - Moses and the elders of Israel are to come to the king of Egypt and ask to leave, but he will not let them (Exodus 3:18-19 [18] And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The LORD God of the Hebrews hath met with us: and now let us go, we beseech thee, three days' journey into the wilderness, that we may sacrifice to the LORD our God.
[19] And I am sure that the king of Egypt will not let you go, no, not by a mighty hand.
See All...). - God will smite Egypt with plagues until they desire to send Israel out (Exodus 3:20-22 [20] And I will stretch out my hand, and smite Egypt with all my wonders which I will do in the midst thereof: and after that he will let you go.
[21] And I will give this people favour in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty.
[22] But every woman shall borrow of her neighbour, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters; and ye shall spoil the Egyptians.
See All...). - Moses Lacks Influence (Exodus 4:1-5 [1] And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD hath not appeared unto thee.
[2] And the LORD said unto him, What is that in thine hand? And he said, A rod.
[3] And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it.
[4] And the LORD said unto Moses, Put forth thine hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand:
[5] That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee.
See All...). - Moses questions the influence he can have on the people (Exodus 4:1And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD hath not appeared unto thee.
See All...). - Moses tells the Lord that they will not hearken unto his word.
- Moses tells the Lord that they will not believe that the Lord hath appeared unto him.
- God answers this concern of Moses (Exodus 4:2-5 [2] And the LORD said unto him, What is that in thine hand? And he said, A rod.
[3] And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it.
[4] And the LORD said unto Moses, Put forth thine hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand:
[5] That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee.
See All...). - By the sign of the rod (Exodus 4:2-5 [2] And the LORD said unto him, What is that in thine hand? And he said, A rod.
[3] And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it.
[4] And the LORD said unto Moses, Put forth thine hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand:
[5] That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee.
See All...) - “What is that in thine hand?” (Exodus 4:2And the LORD said unto him, What is that in thine hand? And he said, A rod.
See All...) - Whatever he had was given by God (1 Corinthians 4:7For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
See All...). - God starts with what He has given you (Ephesians 2:10For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
See All...). - “Cast it on the ground” (Exodus 4:3And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it.
See All...). - He had to deny his own strengths and abilities.
- He had to understand his own weaknesses [notice that he ran from the serpent].
- The “rod of Moses” became the “rod of God” (Exodus 4:20And Moses took his wife and his sons, and set them upon an ass, and he returned to the land of Egypt: and Moses took the rod of God in his hand.
See All...). - “Take it by the tail” (Exodus 4:4And the LORD said unto Moses, Put forth thine hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand:
See All...). - God assures Moses that the people will believe (Exodus 4:5That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee.
See All...). - By the sign of leprosy (Exodus 4:6-8 [6] And the LORD said furthermore unto him, Put now thine hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow.
[7] And he said, Put thine hand into thy bosom again. And he put his hand into his bosom again; and plucked it out of his bosom, and, behold, it was turned again as his other flesh.
[8] And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign.
See All...) - The Lord brings leprosy upon the hand of Moses (Exodus 4:6And the LORD said furthermore unto him, Put now thine hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow.
See All...). - The Lord heals the leprosy on the hand of Moses (Exodus 4:7And he said, Put thine hand into thy bosom again. And he put his hand into his bosom again; and plucked it out of his bosom, and, behold, it was turned again as his other flesh.
See All...). - God assures Moses that the people will believe (Exodus 4:8And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign.
See All...). - By the sign of blood (Exodus 4:9And it shall come to pass, if they will not believe also these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry land.
See All...) - Moses would take the water of the river and pour it upon dry land.
- The water shall become blood upon the dry land.
- Moses Lacks Ability (Exodus 4:10-17 [10] And Moses said unto the LORD, O my LORD, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.
[11] And the LORD said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD?
[12] Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.
[13] And he said, O my LORD, send, I pray thee, by the hand of him whom thou wilt send.
[14] And the anger of the LORD was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.
[15] And thou shalt speak unto him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.
[16] And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God.
[17] And thou shalt take this rod in thine hand, wherewith thou shalt do signs.
See All...). - Moses tells the Lord that he is slow of speech (Exodus 4:10And Moses said unto the LORD, O my LORD, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.
See All...). - The Lord assures Moses that He made man’s mouth and that He will be with Moses’ mouth (Exodus 4:11-12 [11] And the LORD said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD?
[12] Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.
See All...). - Moses tells the Lord to send someone to do the speaking (Exodus 4:13And he said, O my LORD, send, I pray thee, by the hand of him whom thou wilt send.
See All...). - The Lord, now angry, tells Moses He will send Aaron with him to do the speaking (Exodus 4:14-16 [14] And the anger of the LORD was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.
[15] And thou shalt speak unto him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.
[16] And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God.
See All...). - The Lord tells Moses to take the rod (Exodus 4:17And thou shalt take this rod in thine hand, wherewith thou shalt do signs.
See All...).
CONCLUSION: Have you learned the lessons of the burning bush and the rod? In many ways, they are one and the same. The bush and the rod are not significant in and of themselves. They are about as plain and common as you can get. The power is in the God who used them. Are you willing to be used by God? Are you willing to cast your rod on the ground? Are you willing to take the work that God has given you by the tail?