The Resurrection of Lazarus                                   John 11:1-57 [1] Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha. [2] (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.) [3] Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick. [4] When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby. [5] Now Jesus loved Martha, and her sister, and Lazarus. [6] When he had heard therefore that he was sick, he abode two days still in the same place where he was. [7] Then after that saith he to his disciples, Let us go into Judaea again. [8] His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again? [9] Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world. [10] But if a man walk in the night, he stumbleth, because there is no light in him. [11] These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep. [12] Then said his disciples, Lord, if he sleep, he shall do well. [13] Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep. [14] Then said Jesus unto them plainly, Lazarus is dead. [15] And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him. [16] Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him. [17] Then when Jesus came, he found that he had lain in the grave four days already. [18] Now Bethany was nigh unto Jerusalem, about fifteen furlongs off: [19] And many of the Jews came to Martha and Mary, to comfort them concerning their brother. [20] Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house. [21] Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died. [22] But I know, that even now, whatsoever thou wilt ask of God, God will give it thee. [23] Jesus saith unto her, Thy brother shall rise again. [24] Martha saith unto him, I know that he shall rise again in the resurrection at the last day. [25] Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: [26] And whosoever liveth and believeth in me shall never die. Believest thou this? [27] She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world. [28] And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee. [29] As soon as she heard that, she arose quickly, and came unto him. [30] Now Jesus was not yet come into the town, but was in that place where Martha met him. [31] The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there. [32] Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died. [33] When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled. [34] And said, Where have ye laid him? They said unto him, Lord, come and see. [35] Jesus wept. [36] Then said the Jews, Behold how he loved him! [37] And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died? [38] Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it. [39] Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days. [40] Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God? [41] Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me. [42] And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me. [43] And when he thus had spoken, he cried with a loud voice, Lazarus, come forth. [44] And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go. [45] Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him. [46] But some of them went their ways to the Pharisees, and told them what things Jesus had done. [47] Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles. [48] If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation. [49] And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all, [50] Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not. [51] And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation; [52] And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad. [53] Then from that day forth they took counsel together for to put him to death. [54] Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples. [55] And the Jews' passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves. [56] Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast? [57] Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.
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6. THE RESULTS OF RESURRECTION (John 11:45-57 [45] Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him. [46] But some of them went their ways to the Pharisees, and told them what things Jesus had done. [47] Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles. [48] If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation. [49] And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all, [50] Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not. [51] And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation; [52] And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad. [53] Then from that day forth they took counsel together for to put him to death. [54] Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples. [55] And the Jews' passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves. [56] Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast? [57] Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.
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1. Division (John 11:45-46 [45] Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him. [46] But some of them went their ways to the Pharisees, and told them what things Jesus had done.
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1. Belief (John 11:45Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.
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2. Unbelief (John 11:46But some of them went their ways to the Pharisees, and told them what things Jesus had done.
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2. Opposition (John 11:47-53 [47] Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles. [48] If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation. [49] And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all, [50] Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not. [51] And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation; [52] And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad. [53] Then from that day forth they took counsel together for to put him to death.
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1. The fear of the chief priests (John 11:47-48 [47] Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles. [48] If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.
   See All...; Luke 14:7-11 [7] And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them, [8] When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him; [9] And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room. [10] But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee. [11] For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
   See All...; Proverbs 25:6-7 [6] Put not forth thyself in the presence of the king, and stand not in the place of great men: [7] For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.
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1. He does many miracles (John 11:47Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
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2. All will believe in Him (John 11:48If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.
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3. We will lose our place and nation (John 11:48If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.
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2. The prophecy of Caiaphas (John 11:49-52 [49] And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all, [50] Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not. [51] And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation; [52] And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
   See All...; Galatians 4:4-5 [4] But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, [5] To redeem them that were under the law, that we might receive the adoption of sons.
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1. Sometimes God honors the position (John 11:49And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,
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2. He prophesied that one man should die for the whole nation (John 11:50Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
   See All...). He likely understood it to mean that the death of Christ would keep the nation from being destroyed by Him.
3. God gave the prophecy (John 11:51-52 [51] And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation; [52] And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
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3. The strategy of the Jews (John 11:53Then from that day forth they took counsel together for to put him to death.
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3. Withdrawal (John 11:54-57 [54] Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples. [55] And the Jews' passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves. [56] Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast? [57] Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.
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1. Not able to show Himself openly (John 11:54Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
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2. Sought at the time of the Passover (John 11:55-57 [55] And the Jews' passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves. [56] Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast? [57] Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.
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                           Return to Jerusalem                                John 12:1-50 [1] Then Jesus six days before the passover came to Bethany, where Lazarus was, which had been dead, whom he raised from the dead. [2] There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him. [3] Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment. [4] Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him, [5] Why was not this ointment sold for three hundred pence, and given to the poor? [6] This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein. [7] Then said Jesus, Let her alone: against the day of my burying hath she kept this. [8] For the poor always ye have with you; but me ye have not always. [9] Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead. [10] But the chief priests consulted that they might put Lazarus also to death; [11] Because that by reason of him many of the Jews went away, and believed on Jesus. [12] On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem, [13] Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord. [14] And Jesus, when he had found a young ass, sat thereon; as it is written, [15] Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass's colt. [16] These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him. [17] The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record. [18] For this cause the people also met him, for that they heard that he had done this miracle. [19] The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him. [20] And there were certain Greeks among them that came up to worship at the feast: [21] The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus. [22] Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus. [23] And Jesus answered them, saying, The hour is come, that the Son of man should be glorified. [24] Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. [25] He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. [26] If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour. [27] Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour. [28] Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again. [29] The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him. [30] Jesus answered and said, This voice came not because of me, but for your sakes. [31] Now is the judgment of this world: now shall the prince of this world be cast out. [32] And I, if I be lifted up from the earth, will draw all men unto me. [33] This he said, signifying what death he should die. [34] The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man? [35] Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth. [36] While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them. [37] But though he had done so many miracles before them, yet they believed not on him: [38] That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed? [39] Therefore they could not believe, because that Esaias said again, [40] He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them. [41] These things said Esaias, when he saw his glory, and spake of him. [42] Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue: [43] For they loved the praise of men more than the praise of God. [44] Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me. [45] And he that seeth me seeth him that sent me. [46] I am come a light into the world, that whosoever believeth on me should not abide in darkness. [47] And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world. [48] He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day. [49] For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. [50] And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.
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1. PREPARED FOR BURIAL (John 12:1-11 [1] Then Jesus six days before the passover came to Bethany, where Lazarus was, which had been dead, whom he raised from the dead. [2] There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him. [3] Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment. [4] Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him, [5] Why was not this ointment sold for three hundred pence, and given to the poor? [6] This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein. [7] Then said Jesus, Let her alone: against the day of my burying hath she kept this. [8] For the poor always ye have with you; but me ye have not always. [9] Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead. [10] But the chief priests consulted that they might put Lazarus also to death; [11] Because that by reason of him many of the Jews went away, and believed on Jesus.
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1. The Supper at Bethany (John 12:1-2 [1] Then Jesus six days before the passover came to Bethany, where Lazarus was, which had been dead, whom he raised from the dead. [2] There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
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1. Six days before the Passover (John 12:1Then Jesus six days before the passover came to Bethany, where Lazarus was, which had been dead, whom he raised from the dead.
   See All...); this is the beginning of the last week of Christ on earth before His crucifixion. This week takes up a larger portion of John (about one-half the book) than it does in the other gospels.
2. Bethany: known as the city of resurrected Lazarus (John 12:1Then Jesus six days before the passover came to Bethany, where Lazarus was, which had been dead, whom he raised from the dead.
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3. Supper held there in His honor (John 12:2There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
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1. Martha served (John 12:2There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
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2. Lazarus sat (John 12:2There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
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3. Mary sacrificed (John 12:3Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
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2. The Work of Mary (John 12:3Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
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1. The Bible events in the life of Mary
1. She sat at Jesus’ feet (Luke 10:38-42 [38] Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house. [39] And she had a sister called Mary, which also sat at Jesus' feet, and heard his word. [40] But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me. [41] And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things: [42] But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
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2. She waited for the Master’s call (John 11:28-29 [28] And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee. [29] As soon as she heard that, she arose quickly, and came unto him.
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3. She anointed the Saviour’s feet (Matthew 26:6-13 [6] Now when Jesus was in Bethany, in the house of Simon the leper, [7] There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat. [8] But when his disciples saw it, they had indignation, saying, To what purpose is this waste? [9] For this ointment might have been sold for much, and given to the poor. [10] When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me. [11] For ye have the poor always with you; but me ye have not always. [12] For in that she hath poured this ointment on my body, she did it for my burial. [13] Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.
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2. The anointing of the feet of Jesus
1. She took a pound of ointment of spikenard.
1. An aromatic oil that comes from an Asian plant that grows in the Himalayas
2. Mentioned five times in the Bible (Song of Solomon 1:12While the king sitteth at his table, my spikenard sendeth forth the smell thereof.
   See All...; Song of Solomon 4:13Thy plants are an orchard of pomegranates, with pleasant fruits; camphire, with spikenard,
   See All..., 14; Mark 14:3And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.
   See All...; John 12:3Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
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3. Very costly (1 Chronicles 21:24And king David said to Ornan, Nay; but I will verily buy it for the full price: for I will not take that which is thine for the LORD, nor offer burnt offerings without cost.
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2. She anointed the feet of Jesus (John 11:2(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)
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3. She wiped His feet with her hair.
4. She filled the house with the odor of the ointment. Application: the gracious act of Mary filled the house with a sweet savor (Genesis 8:20-21 [20] And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar. [21] And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done.
   See All...; 2 Corinthians 2:15For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:
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3. The sacrifice of Mary
1. Of her possessions (John 12:3Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
   See All..., 5)
2. Of her pride (John 12:3Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
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3. Of her reputation (John 12:5Why was not this ointment sold for three hundred pence, and given to the poor?
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3. The Objection of Judas (12:4-6)
1. His criticism of Mary’s sacrifice (John 12:4-5 [4] Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him, [5] Why was not this ointment sold for three hundred pence, and given to the poor?
   See All...; 1 Peter 2:12Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
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2. His desire for money (John 12:6This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
   See All...; Matthew 26:14-16 [14] Then one of the twelve, called Judas Iscariot, went unto the chief priests, [15] And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver. [16] And from that time he sought opportunity to betray him.
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3. His influence over the disciples (Matthew 26:8-9 [8] But when his disciples saw it, they had indignation, saying, To what purpose is this waste? [9] For this ointment might have been sold for much, and given to the poor.
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4. The Purpose of the Anointing (John 12:7-8 [7] Then said Jesus, Let her alone: against the day of my burying hath she kept this. [8] For the poor always ye have with you; but me ye have not always.
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1. Against the day of burying (John 12:7Then said Jesus, Let her alone: against the day of my burying hath she kept this.
   See All...; Matthew 26:12For in that she hath poured this ointment on my body, she did it for my burial.
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2. The poor can be helped another day (John 12:8For the poor always ye have with you; but me ye have not always.
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1. We have the poor always (Deuteronomy 15:11For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.
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2. Christ is not always here bodily.
5. The Attraction of Lazarus (John 12:9-11 [9] Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead. [10] But the chief priests consulted that they might put Lazarus also to death; [11] Because that by reason of him many of the Jews went away, and believed on Jesus.
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1. The people came to see Lazarus (John 12:9Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.
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2. The priests plotted to kill Lazarus (John 12:10But the chief priests consulted that they might put Lazarus also to death;
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3. Many believed because of Lazarus (John 12:11Because that by reason of him many of the Jews went away, and believed on Jesus.
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2. PRESENTED TO THE MULTITUDES (John 12:12-36 [12] On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem, [13] Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord. [14] And Jesus, when he had found a young ass, sat thereon; as it is written, [15] Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass's colt. [16] These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him. [17] The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record. [18] For this cause the people also met him, for that they heard that he had done this miracle. [19] The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him. [20] And there were certain Greeks among them that came up to worship at the feast: [21] The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus. [22] Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus. [23] And Jesus answered them, saying, The hour is come, that the Son of man should be glorified. [24] Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. [25] He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. [26] If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour. [27] Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour. [28] Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again. [29] The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him. [30] Jesus answered and said, This voice came not because of me, but for your sakes. [31] Now is the judgment of this world: now shall the prince of this world be cast out. [32] And I, if I be lifted up from the earth, will draw all men unto me. [33] This he said, signifying what death he should die. [34] The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man? [35] Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth. [36] While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.
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1. The Reception of the People (John 12:12-13 [12] On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem, [13] Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.
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1. The news of the coming of Jesus (John 12:12On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,
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1. Crowds came to Jerusalem in preparation for the feast.
2. They heard that Jesus was coming to Jerusalem.
2. The triumphal entry of Christ into Jerusalem (John 12:13Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.
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1. They took palm branches.
1. A symbol of refreshment (Exodus 15:27And they came to Elim, where were twelve wells of water, and threescore and ten palm trees: and they encamped there by the waters.
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2. A symbol of rejoicing (Leviticus 23:40And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the LORD your God seven days.
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3. A symbol of righteousness (Psalm 92:12The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon.
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4. Palm trees decorated Solomon’s temple (1 Kings 6:29And he carved all the walls of the house round about with carved figures of cherubims and palm trees and open flowers, within and without.
   See All..., 32, 35; 1 Kings 7:36For on the plates of the ledges thereof, and on the borders thereof, he graved cherubims, lions, and palm trees, according to the proportion of every one, and additions round about.
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2. They went forth to meet Him.
3. They cried, “Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.”
1. Hosanna means “Save now.”
2. This greeting taken from Psalm 118:25-26 [25] Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity. [26] Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD.
   See All...; see also Matthew 21:9And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.
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4. They laid down garments and branches in His path (Matthew 21:8And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.
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5. The people will quickly change their allegiance (John 19:14-15 [14] And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King! [15] But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
   See All...; compare Acts 14:8-11 [8] And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother's womb, who never had walked: [9] The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed, [10] Said with a loud voice, Stand upright on thy feet. And he leaped and walked. [11] And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
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