The Lord Jesus elegantly expresseth his own excellency, by comparing himself unto a Rose, the Rose of Sharon.

Christ in his humiliation was abased so low, as to be in subjection to the Father.

If a man would come to God, which is happiness, his chief end, the Way if Jesus Christ: “no man cometh unto the Father, but by me.” Here man is the subject, God or happiness the end, Christ the Way.

The story of Rahab gives a wonderful type and illustration of salvation. Not only is she a Gentile and a woman, but she is also a despised harlot (prostitute).

What does this passage teach about salvation and the possibility of losing it?

Hebrews chapter 10 is in many cases a battlefield for the believers. You choose your side and prepare to battle. Someone gives you your ammunition ahead of time so that you don’t have to think much on your own or consider all of the options. As you are standing on your interpretation someone from the other side fires a shot and puts a hole in your doctrine. What to do now? Do you throw out everything? Probably not….many times it is God himself firing a shot to help you get Bible Doctrine instead of yours.

An outline that deals with Genesis 1:1 in great detail.

Almost every scholar wants to change the meat offering to something else—although they cannot decide what else. The name is said to be confusing to Bible readers. The meat offering has no animal flesh. In fact, it is the only major offering in which no animals are killed. Why is it called the meat offering? Actually, there are very good reasons for calling it the meat offering. The Biblical use of meat refers to solid food as opposed to drink (see Psalm 69:21; Daniel 1:10; Matthew 25:35; John 6:55; Romans 14:17). This is also the older use of the word in English. The first occurrences of meat in the Bible are found in Genesis 1:29-30 where God gives every “herb bearing seed” and the “fruit of a tree…for meat.” Obviously, the fine flour of the meat offering would fit into the meaning of the word. But there is more. The meat offering has a very special typology that is revealed plainly by the cross references to the word meat as used by Christ. The meat offering is the offering of a “living sacrifice”—the kind Christians are supposed to give (Romans 12:1). It is also the kind of sacrifice Christ gave during His earthly ministry. Two verses especially teach this. In John 4:34, Jesus said, “My meat is to do the will of him that sent me, and to finish his work.” In John 6:27, He declares, “Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life.” These references to meat fit perfectly with the meaning of the meat offering. Yet, this wonderful connection in scripture is destroyed in the modern versions of the Bible. And it is not simply a matter of them choosing another word. None that I have examined use the same word—any word—in all three passages This lesson will deal with the different elements of the meat offering. It will then show how these characteristics apply to the life of Christ and the life of the believer.

This chapter shows us what happens when the covetous heart runs free. The righteous Naboth paid the initial price of Ahab’s covetousness. We should beware the evil results of a covetous heart.

Solomon received great wealth, not by war, but by his wise and understanding heart given to him by God. This wisdom led queen of Sheba (located in Saudi Arabia) and others to give Solomon much riches.