As the Laodicean church age draws to a close, and the coming of our Lord Jesus Christ draweth nigh, the predicted departure from the truth of God is occurring at an ever increasing pace.

This chapter is one of the greatest chapters on Christ in the Bible. Of this chapter, the Baptist preacher J. Frank Norris said: “The greatest chapter, the highest mountain peak of the whole Bible. This chapter should be memorized by all.”

Through the cleansing of the Lord, Isaiah is made ready to accept the call to go tell the people of Israel the message of God. As you study this lesson, carefully consider what the Lord has to teach you.

Clothed with humility (1Peter 3:3-4); as pride is the primary and base sin (1Timothy 3:6), so humility can be seen as the primary and base virtue (Proverbs 15:33).

This is a psalm of David. David determines to build God a house—the temple. God does not allow David to build the house but passes this honor to David’s son. However, God promises a house—a dynastic reigning line—to David.

Psalm 119 is the longest psalm and the longest chapter in the Bible. It contains 176 verses. The central theme of this psalm is the word of God. At least 173 of the 176 verses mention the Bible by some title or another.

Christ, and the graces of Christ, are called Manna. Manna means to prepare, because it was food prepared from heaven for the Israelites in the wilderness.

Mediator as applied to Christ, is borrowed from persons, whose office it is to reconcile such parties as are at variance, being as it were in the middle, betwixt both, soliciting the cause of each to the other, till they bring them to concord or agreement.

Almost every scholar wants to change the meat offering to something else—although they cannot decide what else. The name is said to be confusing to Bible readers. The meat offering has no animal flesh. In fact, it is the only major offering in which no animals are killed. Why is it called the meat offering? Actually, there are very good reasons for calling it the meat offering. The Biblical use of meat refers to solid food as opposed to drink (see Psalm 69:21; Daniel 1:10; Matthew 25:35; John 6:55; Romans 14:17). This is also the older use of the word in English. The first occurrences of meat in the Bible are found in Genesis 1:29-30 where God gives every “herb bearing seed” and the “fruit of a tree…for meat.” Obviously, the fine flour of the meat offering would fit into the meaning of the word. But there is more. The meat offering has a very special typology that is revealed plainly by the cross references to the word meat as used by Christ. The meat offering is the offering of a “living sacrifice”—the kind Christians are supposed to give (Romans 12:1). It is also the kind of sacrifice Christ gave during His earthly ministry. Two verses especially teach this. In John 4:34, Jesus said, “My meat is to do the will of him that sent me, and to finish his work.” In John 6:27, He declares, “Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life.” These references to meat fit perfectly with the meaning of the meat offering. Yet, this wonderful connection in scripture is destroyed in the modern versions of the Bible. And it is not simply a matter of them choosing another word. None that I have examined use the same word—any word—in all three passages This lesson will deal with the different elements of the meat offering. It will then show how these characteristics apply to the life of Christ and the life of the believer.

This is a story of deliverance from leprosy and is a picture of salvation. It is also a story of how God uses many people to get one person healed.