This lesson is filled with troubles and trials. The people continue to murmur against Moses and Aaron concerning a lack of water and the death of their brethren. It is also in this chapter where we find that Miriam and Aaron die and Moses rebels against the Lord. In the midst of all this, we find a wonderful picture of the Lord Jesus and His grace toward us.

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The timing of this event is a glorious picture of God’s work in the history of mankind. This lesson occurs after a series of sinful events on the part of the people of God. The people are found complaining and lusting (Numbers 11), Miriam and Aaron get caught up in the murmuring (Numbers 12), the spies deliver an evil report (Numbers 13), they fail to enter the land (Numbers 14), and Korah rebels (Numbers 16).

We have read and studied so much about rebellion that it is beginning to get old. Imagine how Moses and Aaron must have felt—much less the Lord. God treats rebellion as the greatest of sins (1 Samuel 15:23). It is a terrible accusation to call a people a rebellious generation (Psalm 78:8). Yet, here they go again. How can we detect rebellion in a person; in a people; in a family; in a church? What steps can we take to avoid being rebellious?

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God established seven original annual feasts for the children of Israel as described here in Leviticus 23. Two later feasts were recognized in the Bible. The feast of Purim was established in the book of Esther (Esther 9:20-32). The feast of Hanukkah was established during the time between the testaments but was sanctioned by the New Testament where it was called the feast of dedication (John 10:22).

Almost every scholar wants to change the meat offering to something else—although they cannot decide what else. The name is said to be confusing to Bible readers. The meat offering has no animal flesh. In fact, it is the only major offering in which no animals are killed. Why is it called the meat offering? Actually, there are very good reasons for calling it the meat offering.

This lesson records the call of Moses to deliver the children of Israel. God often skips many generations of earthly rulers and kingdoms with a verse or a word. However, He takes two entire chapters to tell us of His encounter with Moses at the burning bush. In this lesson, God emphasizes His power as opposed to the ability of man. The bush burns supernaturally. But the power is not in the bush, it is in the God who caused the bush to burn. When God puts His touch on something, any old bush will do. Moses has to learn this lesson about himself. Forty years earlier, he had learned that he could not deliver Israel. Now, he has to learn that God can use him anyway.

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Jacob’s time is short. It will not be long before he departs this world. Before he passes, he calls for his sons to gather together that he might tell them the things that will befall them in the last days. Some of the sons receive good news, while others hear of loss and condemnation.

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Although this lesson may seem anticlimactic, God is still fulfilling His blessings on Joseph and rewarding him for his faithfulness. Our final reward comes in heaven (1 Peter 1:4). Yet, we can be sure that our God will make all things work out to the good of those who love Him.

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So often in the Bible and in daily life, we see the results of those who do not endure the temptation to sin. Over and over again, we are warned of the dangers of temptation. However, this story shows us one who was tempted and yet did not sin (1 Corinthians 10:13). Joseph is an example to us all in his resistance to temptation.

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Jacob reaches great heights of spiritual maturity in this lesson. He wrestles with the angel of God and prevails. His name is changed form one that means supplanter to one that means prince of God. He faces his greatest fear (Esau) and comes out victorious. He is touched by God and is never the same again.

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